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RE: rights in cyberspace <warning: long commentary>
tmp:
The point of the nation's bill of rights was to deal with the fear that
the federal governing body would not understand sufficiently the
principles in the Constitution, if these were not more precisely
spelled out. The philosophically capable founders & writers of the
Constitution & nation were able to think in terms of wide principles,
but this was not expected so much from those who would follow after
them. The intent of trying to codify guarantees was to try to present
to their more limited successors the definite, specific crucial
elements of the freedom to action which otherwise would be ignored.
They were aimed at the government, because it was being created and
because it was new & different, and because the people at that time
were very familiar with what it meant to be insignificantly considered
by a ruling class. They were trying to uphold their dignity as
individuals whose manifested existence they thought should not be
overlooked or easily mistreated by those to whom so much power had been
entrusted.
They were looking to a government to both be a tool for upholding and
preventing the destruction of the values which they all were aiming
for. They were looking to the government because that is all that they
had at the time to think about, in terms of a means to achieve their
goals. But that was a long time ago, and since then everyone has
learned much about what is possible to the individual, as well as what
is possible to a 'free' government and to a collective body of any
group of people. Many concepts have been clarified, developed,
refined. Some people have developed other ideas of how to live which
do not require the use of an elected class to guard things which they
(the elected) do not themselves actually value or know how to defend.
We have many more tools now by which to exist more independently than
ever, and some of us are prepared to use the opportunity to advance in
that direction.
You might have noticed that the 'cypherpunk ideology' has much to do
with tools. I can't speak for the others on this list, especially
those who set it up, but this is what I think: 'Tis a better thing to
use a tool than to use another person. It permits of a different kind
of association; it opens pu the possibility of conceiving another
person more in terms of friendship and similar interests, compared to
what exists in a community where people will gather for comfort against
fear, or primarily for the utilitarian benefits the group can provide.
There develops a change of proportion in what the 'community'
represents to those who consort with each other.
Considering how successful the bill of rights has been so far at
creating a more perfect government, it is difficult to accept that
another set of commandments would accomplish anymore than they ever
have. Success does not depend solely upon what has been stated, but
upon what has been understood; nay, further, upon the ability to
understand the statement; and better yet, upon the ability to act in
regard of it. To have to wait for recognition or for permission is too
dependent upon the mercy of another. It is better to move forward into
efficacy than to wait for the generosity of strangers, especially when
it is for your own benefit.
Where was the access to the internet before there were private
companies? Where was the internet before it was constructed? What if
no one had conceived of the idea at this time yet? We would all be
effectively censored from cyberspace simply from the absence of a place
to go! How does the existence of a government and a codified
community relate to the existence of an electronic means to commune? I
wouldn't expect that a bunch of, say, poets, just milling around, would
result spontaneously in a network made up of wires and cables and
hardware and software and . . . . things that make up what comprises
the net, just from having the freedom to speak and assemble. Yet once
each of these things had been created, and once the idea to use them in
this speciallized way had occurred to some bright person, it is
expected by many that they suddenly should have the right to use that
system, as though they owned these strangers who happened to have a
practical idea, and had therefore the right to use the results of their
creativity.
Codified behavior is useful to people when they are not prepared to
make their own decisions about what they will do or in what manner they
will carry out those actions to success. It is not useful to those
who are venturing out into new territories or who wish to be creative
and self-composed. It is not agreeable to those who wish to act from
their own authority and take up the responsibility for their actions,
because coding does not require thought, it only requires obedience; it
doesn't require understanding, it only requires following,
accomplishable simply by imitation; it doesn't require conscious &
studied agreement, it only requires complicity. Codified behavior
assures minimum expectations, but it does necessarily allow for
enlarged perspective or insight. I personally would not want to fall
into the category of those who need codified behavior in order to meet
a minimum standard of normal social interaction. I would not wish to
be a part of such a 'community', as I would be operating in a realm far
beyond their expectations and ability to deal with.
Individuals who go out into the sunless world of cyberspace should
realize that it is an abstract atmosphere, where often little more than
heat (vs light) is to be expected. How much can you care about digital
data, how seriously can you consider it, how much will you allow it to
affect you or push you out of shape? It could be more the money, the
expense vs the reward, which could be anything to really worry about.
Lions and Tigers and Bears! Oh, My! You could do a little
cost/benefit analysis of your involvements on the net and calculate
that you might be more free by staying off than by staying involved or
hanging on.
But if you *are* so interested in the subject of codified rights, you
should enter into a conversation with Dorothy Denning, as she also
pursues the same vision of rights and laws as yourself. She would
probably not only agree with you, but perhaps offer additional ideas as well.
Blanc