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Who Protects Us from the "Protectors?"
Who Protects Us from the "Protectors?"
The Case of Father Ritter from Covenant House
(and the Relevance to the Crypto/G.A.K. Debate)
The issue of the need to "protect children" is used as a major
attack on quality crypto. The "kiddie pornographers" are described
as one of the "four horsemen" who will, we are told, hide behind
the crypto. Yet a review of the character and activities
(medically, psychotherapeutically, ethically) of the very child
protectors shows a tendency for some to be involved in the very
activities they are ostensibly opposing. Worse, the public
reputations built not infrequently serve to shield the individuals
against public investigation of their own sexual activities.
Father Bruce Ritter, one founder of Covenant House, is an example.
Covenant House was originally started in New York City and located
in the 42nd St. Times Square "porn district." The announced
purpose of the organization was to protect runaway youth, arriving
in NYC at the nearby interstate bus station, from sexual and other
predations by the Square's denizens.
Ritter soon developed a national reputation as a leading child
protector. He was, for example, appointed a member of the
President's Commission on Pornography ("Meese Commission.") There
was only one fly in the ointment: Fr. Ritter was sexually involved
with the very youth he was "protecting."
So Ritter's anti-sexual persona (no sex education, "just say
'no'," anti-condom distribution, anti-birth control, anti-
abortion, clerical celibacy, anti-porn) covered his sexual
practices. Ritter's fundraising to protect the children raised
money for his hotel rooms.
Worse, his public persona served to protect him as charges of his
sexual proclivities surfaced. Ritter's supporters in the "save the
children" coalitions did not investigate Ritter. They attacked the
youth bringing charges against their saint. Some critics were
charged with being fronts for the Times Square porn industry.
Others had their honesty and their sanity questioned.
Only when additional charges from additional youth surfaced and
journalists "followed the money" trail did the true story of
Ritter's sexual proclivities and masquerade develop.
Critics of quality crypto and the internet demand that supporters
of these things answer questions about what the supporters are
doing to fight the "kiddie porn" forces. We should ask them the
same question(s) about their own movement. Equally we should
demand answers to the question of what they are doing to expose
forces -- like Ritter -- who use the "protect the children"
industry as camouflage for the very predations the industry
ostensibly exists to fight.