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Two Jims, Werner and Matt redefine socialism for their own ends
I never replied to any of the threads about about monopolies and freedom
and government intervention because it was all so off-topic. But
*really*. Saying Rosa Luxemburg wasn't a communist is like, totally off
the wall:
Werner Koch wrote:
> "Die Freiheit des Einzelnen endet dort,
> wo sie die Freiheit der Anderen einschr�nkt."
> Rosa Luxemburg
> The freedom of an individual ends, as it (the freedom)
> limits the freedom of the others.
> [This was one of the former Eastern Germany liberty
> movements' slogans - and not a communists one]
She was a founder-bloody-member of the German Communist party!
A 100% died-in the wool far-left feminist socialist and CP member. Just
because the state capitalists of the old Soviet Union subverted what
remained of the German left and turned it into an instrument of foreign
domination and repression doesn't mean that Rosa wasn't a real
communist, or a real socialist. It was the apparatchiks and the
beauraucrats who stole the name, not her. The US equivalent at the time
might be Eugene Debs (or even Joe Hill - a prophet better honoured
outside his own country - although he would probably be happier to be
associated with anarchists than communists).
Oh look, you've got me started.
Jim Choate wrote "Another potential flaw in current economic theory" and
more or less gave a definition of centrist, liberal socialism as it
applies to business. The sort of "3rd way" views that the right-wing
Labour government in UK might have had when they were out of office
(being elected moved them even further to the right & the word
"socialism" hardly applies any more). As Jim pointed out the practice
of giving all the gain to the owners inevitably alienates the workers.
But when Jim Burnes - much more naive poltically - said it was
"socialist", Jim C. vehemently denied it! It seems that the *word*
Socialist for you guys has become an insult, without substantive
meaning, it isn't actually a label for socialism any more, when you want
to talk about real socialism you have to find new words. Just like your
bloodthirsty government made the word "communist" an insult in the 1940s
and 50s - for McCarthy and Hoover and their friends "communist" didn't
mean "communist" it meant "a person we don't like and intend to
persecute". Which is maybe why Werner had to say Rosa wasn't a
"communist". He had taken on board the US definition of "communist" as
insulting and was no longer able to use the word about someone of whom
he approved.
And them Jim went and ruined all by writing:
> Socialism is the belief that property is best managed and owned by
> the government.
Well, some people who have called themselves socialists have believed
that. It was especially popular at the turn of the century. But many of
us never believed that and almost none of us do now.
> Fascism is the belief that property should be owned by private
> individuals but managed by governments.
No, not really. Fascism is a belief in the organic reality of the nation
and in the priority of the nation's interests over the individuals.
Fascism tends to glorify the army (socialists are usually suspicious of
it) to ally with traditionalist elements in society (such as the
aristocracy or the Roman church), to be racist and narrowly nationalist
(Socialists are more likely to be into diversity, "rainbow coalitions"
and to be internationalist, at lest in their rhetoric) and to be
strongly authoritarian, especially about personal behaviour.
> Capitalism is the belief that property should be owned and managed by
the individual.
In which case why is so much property owned and managed by companies?
Why does our capitialist system result in so many working for others,
rather than themselves? "Sargeant, where's mine?". Capitalism is a
society where, overwhelmingly, property is owned and managed by
*someone* *else*, usually some corporate body or faceless beauracracy.
Whether that *someone* *else* is a limited company as it almost always
is in the US, or a branch of government as it almost always was in the
state-capitalist Soviet Union makes little difference.
In fact, given the choice, and living in a representative democracy, I
prefer the government-run business to the corporation-run one,
especially if it is local government, because at least I have the vote.
The two largest employers round where I live are a multinational bank
and local government. I can vote for my councillors. Some of them I my
neighbours. I can even meet them and have a beer with them. They might
not do what I want but at least they have to pretend to listen. I'll
never meet the CEO of that bank, or members of the board. They live in a
different country from me. They have corporate jets and chauffer-driven
cars and holiday on private islands. I'd probably have to be a
millionaire to drink in the same bars as them. I dislike State control
of business but it isn't half as bad as the faceless beauracracies of
the banks, the phone companies, the big drug companies and so on.
If there *was* a society where all property was owned and operated
managed by individuals working for themselves it would be something like
Belloc and Chesterton's "distributivism". The Biblical hope of "each
man under his own vine and his own fig tree" or the 17th century English
dream of "3 acres and a cow". Nearer to socialist anarchism than to
anything else - nothing to do with capitalism at all.
How many of you have a mortgate or pay rent? Capitalism means that
someone else owns your house. How many of you work for a corporation?
Capitalism means that someone else owns your job. Don't believe the
bullshit about "private ownership". Capitalism means that someone else
gets to own everything, the rest of us just get to work for them.
But then Jim B. restored my faith in Jim C. my making the most childish
statement yet:
> You imply that the employees and employers interests are not the same.
It is so pathetically obvious that they are *not* the same that it's
hard to answer this without farting. Both employee and shareholder
have an interest in paying for investment - the employee to keep the
business going, and keep their job, the investor to raise the capital
value. But after investment there is a pot of money to be split (or
should be, if the company is viable). If it goes to shareholders in
dividends, it doesn't go to workers in wages. If it goes to workers, it
doesn't go to shareholders. A conflict of interest. Shareholders and
managers have an interest in getting more work out of an employee for
the same wages - whether by longer hours, or by automation or by
training. A worker doesn't have that interest unless the extra
production is returned to them in wages. Which it usually isn't, else
where would profits come from?
You Americans think you can defuse socialism by defining it as "state
control of industry" (an idea which most of the left has rejected for
40 or 50 years now and a great many never accepted in the first place)
and then accuse people of playing with definitions to make a point!
Read : http://www.web.net/~newsoc/documents/Draper.html which says all
this at greater length than I've got time for.
It kicks off with a great quote from William Morris:
"... I pondered all these things, and how men fight and lose the battle,
and the thing that they fought for comes about in spite of their defeat,
and when it comes turns out not to be what they meant, and other men
have to fight for what they meant under another name..."
You Yankee conservatives and your so-called libertarian (but, in
practice, always almost authoritarian) friends may think you can get rid
of socialism by defining it out of existence but it will rise again,
even if it has to be under another name.
And then Matt Gering replied to Ken Brown:
>> A monopolisitic supplier of some good has a measure
>> of political power.
> Political power gums at the mean end of a gun, what political power do
> monopolies have and how?
And I was almost knocked over by the innocence, ignorance and naievety
of such a statement. What political power do monopolies have? The power
to deny you things you need to live. The power to deny you the means to
earn a living. Political and economic power go hand in hand, as they
always have. You can never have one without the other.
If there is only one employer in a town then anyone born there must
either leave or knuckle under. Remember "I sold my soul to the company
stores".
And what's this crap about the shareholders bearing the risk and the
workers not? Is giving years of your life to some enterprise that then
gets sold from under your feet and closed down not a risk? Is going donw
a mine, not a risk, or to sea, or standing in front of a class of
screaming kids, or working the late night shift in a burger bar, or
driving a tractor, or cleaning the streets? You don't have to have any
romantic workerist notions about the dignity of labour to realise that
workers have a risk, and an interest.
It two take similar jobs with different companies, both work for years,
getting promoted, putting aside a pension, and one is suddenly made
redundant, "let go", because the incompetance or whim of the bosses has
ruined the company, hasn't that person lost something? Haven't they made
an investment of their time, their thought, their life? Even an office
worker, a beauraucrat, a clerk even a computer programmer (gasp!) brings
their chips to put on the table.
As GK Chesterton said it isn't the rich who have the greatest interest
in society. They can always get on the next boat to Borneo. It is the
ordinary folk who have to stay behind and clean up the mess the rich
leave behind them.
Unlike what Matt Gering said monopoly power *does* "come out of the
barrel of a gun" - it is preserved by military and police authority.
The forms of "ownership" under which most big businesses operate -
things like the joint stock company, or limited liability - are not
natural, they do not arise out of common human attributes (if they did
they would be universal, whereas they didn't appear until they were
invented in Holland or England less than 500 years ago). They are
defined and controlled by the political process.
Just like previous forms of ownership. The feudal system was not
"natural", slavery is not "natural", the monastic ownership of huge
tracts of land was not "natural", the king's right to appropriate land
from intestate barons and minor heiresses was not "natural". The
politics of the time - as always more or less run (but not entirely
public opinion and tradition count for somethign even in a dictatorship
or absolute monarchy) by the rich and the well-armed; but as always, in
a state of tension between and various interest groups - the politics of
the time defined what counted as ownership and backed it up with fire
and the sword. A peasant could take his master to court and claim to be
free (the longest court case in English history was the inhabitants of a
village in Oxfordshire suing their lord for their freedom) but if the
peasant tried to farm the lord's land - well what are men-at-arms for?
And that's the same now. Great property, the ownership of land or
shares, the ownership of the products of other people's work, to be
disposed of at will as if it was a comb or a pen, is a social
construction. Like money itself it exists because folk choose to believe
that it exists. If we all stopped behaving as if great property existed,
it would cease to exist. It is somethign that is in our minds, not
nature. If shopkeepers lose respect for your dollar bills or your credit
cards or your gold bars (other than as a useful and beautiful metal) you
will not be able spend your wealth. That respect for money is buttressed
by the state.
If farmworkers lose their respect for the land rights of the owner and
start planting crops in their own right, then the owner will no longer
own - unless they can get the state, the police, the army, to help them.
At this point so-called libertarians interject & say that the
libertarian owner will defend his property with his own gun - but one
man can't fight off 20 or 30 - they have to get their friends and
neighbours to join in, or hire guards - and that's back to politics
again. It may not be a "state" (although that's a matter of definition)
but when people band together to defend what they see as their property
it is certainly politics. That's what politics is, how people live
together in numbers. The gunwankers may fancy themselves libertarians
but really all they are pleading for is the right for them and their
friends - their guards, their police - to oppress the workers. US
so-called liberatarianism, hand in hand with the most blatant forms of
capitalism, the instutionalised rascism of US society and the gunwanking
fantasies of the pampered hooligans who call themselves "libertarians"
would inevitably lead not to freedom from the State but to the
imposition of hundreds or thousands of mini-States, each as brutal as
the next. You would be better off in Albania or Burundi.
Most assets in our society are owned by corporations, not by natural
persons. They are socially and legally defined. The law - backed by the
State, the police, the army and the courts - grants limited liability to
shareholders. That might even be a good idea, it encourages investment
and reduces the number of destitute capitalists begging on street
corners. But it isn't at all the same thing as natural, ordianary
property rights, and it is 100% political power and not far from Mao's
gun barrel.
Sometimes I have to remember that I am dealing with Americans here. You
are all, well, most of you, hopelessly naive about politics, caught up
in your little local squabbles. You are taking the mote out of you rleft
eye and ignoring the beam in your own right eye. How can anyone take
eriously a country that makes more fuss about where Clinton put his
cigar than it did about Oliver North's terror squads buying weapons for
mass-murder in Nicaragua with profits made form selling cocaine in the
USA? And if Reagan *didn't* know then he should have been removed from
office as medically unfit. And we *know* Bush knew. And the fucking
Republicans voted him in afterwards.
It's always the same with conservatives - they make libertarian noises
but when push comes to shove they turn out to be the same old
authoritarian ruling class who have been kicking us around for
centuries. It's almost as bad in England. The Tory Party actually has
*two* right wings: the big-business-friendly free traders (who tend to
dominate when they are in power) and the blue-rinse backwoodsmen who are
in to Queen and Country and tend to come to the fore when in opposition.
The first sort would be Libertarians if they weren't Tories. The second
sort would be fascists. They are the reason 17 years of Tory government
made no real contribution to civil liberties in Britain. Whenever the
Tories are scared of losing power they put away their free-trade and
libertarian principles and out coem the bigots, the racists, the petty
nationalists, the hounds baying for blood. Evil shits the lot of them.
Eugene Debs is supposed to have said: "Too long have the workers of the
world waited for some Moses to lead them out of bondage. He has not
come; he never will come. I would not lead you out if I could; for if
you could be led out, you could be led back again. I would have you make
up your minds that there is nothing you cannot do for yourselves."
That's authentic socialism.
No leader will save us - if we have leaders we don't have freedom. No
elite of gun-toting so-called libertarians will make the works a better
place - thay are part of the problem, not part of the solution. No
cypherpunk who thinks that the rest of us are worthless sheeple will
ever get anywhere. People have to do it for themselves, together.
It is a fallen world. All have sinned and fallen short of the glory of
God. No man is more fitted than any other to rule. All political power
will lead to corruption, and all economic power is political power. To
be rich is inevitably to be corrupted, not because the rich are greater
sinners than the poor but because the rich have more power than the
poor, and all are sinners and all will abuse power. We try to use
democracy and the vote to protect ourselves against the abuse of
political power by those who think they know better than us. We need to
protect ourselves against the abuse of economic power in the same way.
John the Ranter
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