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Re: Are \"they\" really the enemy? (Systems commentary)
- To: [email protected]
- Subject: Re: Are \"they\" really the enemy? (Systems commentary)
- From: Jim.Dixon:@pylon.com (quoting John)
- Date: Thu, 18 Aug 1994 00:13:46 -0700
- Sender: [email protected]
So what do we do? It seems we've pretty much agreed that
governments are
beasts beyond anyone's control, but so is _society_. So is the
entire
human population. Where do we start? If, or based on the
words of many
on this list, we tear down the government, will we understand
the
resultant human-made system any better?
.....................................................
("human-made" system: is government some other kind? Is
society made up of an entire population of beasts?)
System-makers typically expect automatic processes to determine
the character of the whole, and the operations themselves
become the purpose for which the system exists. The humans who
act within the system are reduced to accessories, becoming
secondary in importance to the organizational requirements of
maintaining & perpetuating the outcome - which by then
becomes moot, as everyone's concentration is focused upon the
details of the procedures.
When a system is designed to organize human behavior (as in
"governing" it) it has the inherent mistake of being based on
the presumption of complete knowledge of human nature (yet who
agrees on what that comprises). Anyone who is circumscribed by
the system created is held within its confines, is judged by
its borders and by its limits upon their decisions. If someone
wants to try out an idea or method which does not fall within
the allowances set up within it, they must first go outside of
the system to have the freedom to act according to the new
idea. They must take up the responsibility which would
otherwise have been distributed and shared with others. They
also take outside of the system the effects which might have
affected those within it.
No one is going to be agreeable to participating in a venture
in which they do not have some confidence about the reward; in
a ready-made system if someone has become dependent upon the
security it provides, they are going to be even less willing to
give up the comfort of pre-determined decisions and predictable
outcomes. Then there will be seen less of reason and more of
unimaginative automaticity.
In a non-political system or manner of existence (not designed
to rule over human nature per se), individuals have to rely
upon their own abilities, upon the development of their own
judgement, rather than upon the "governance" of their behavior
by strangers. This doesn't mean that there could be no systems
in existence at all; there are still business enterprises which
call upon the coordination of efforts towards a specific goal.
But this does not obligate that they take on the quality of a
"perpetual picnic". The more that individuals look at systems
as relative to the accomplishment of particular, specific
goals, the less they will look to them as the means to
accomplish the re-shaping of mankind (i.e. the morality of the
neighbors). Such systems actually could accomplish a
"re-shaping" of some individuals, but as an accessory
contingent event, simply from the fact of those involved having
discovered a means of achieving some personal command over
"Nature".
Trying to understand the system (whose system?) is really
putting the cart before the horse (first you need a problem, to
which the system is the solution). Trying to understand all of
human nature is a Major Enterprise. It's much more managable
to set up small systems based upon the control of those who
have cause to set one up, who are interested & willing to
participate, than trying to set up an all-encompassing system
which includes even unrully, ungrateful beasts with an attitude.